仏教学
Buddhism
| 書名 | 著者名 | 冊数 | 出版元 | 刊行年 | 価格 | 解説 | |
|---|---|---|---|---|---|---|---|
 |
Ratnakarandoddhata-Madhyamanamopadesah of Acarya Atisa | Atisa | xiv,222p | Central Institute of Higher Tibetan Studies | 2018 | 1,188円 | Mādhyamika (Buddhism) -- Tantric Buddhism -- Early works to 1800 Ratnakarṇḍodghāṭa-Madhyamanāmopadeśaḥ of Ācārya Atiśa [Jo bo rje dpal dan Atiśas mdzad paʼi dbu maʼi man ngag rin po che za ma tog kha phye ba zhes bya ba bzhugs so] Classical work on Buddhist tantric philosophy and rituals. Sanskrit, Hindi and Tibetan |
 |
State of Buddhism in Ceylon (Srilanka) as Depicted in the Pali chronicles. | Bhattacharya, Sandhya | xiv,274p | Pilgrims Publishing | 2003 | 2,574円 | Buddhism -- Pali literature The imporatance of Pali Chronicles for reconstruction of history of Buddhism in Ceylon (Sri Lanka) is immense. The Chronicles like the Dipavamsa, Mahavamba, Culavamsa, Mahabodhivamsa, Thupavamsa etc. are productions of Ceylonese poets. These are historical poems based on some historical events of Buddhist community. |
 |
Socio-Economic Condition of Ancient Kapilavastu (Tilaurakot) on the basis of Pali Buddhist texts. | Chaudhary, Shankar Lal | xxiv,358p | Mrs. Shila Devi Chaudhary (Nepal) | 2016 | 1,980円 | Gautama Buddha -- Birthplace -- Kapilavastu (Nepal : District) -- Social conditions -- Sources |
 |
Buddhist Hybrid Sanskrit Literature. | Bhattacharji, Sukumari | xxvii,178p | The Asiatic Society | 2011(1992) | 792円 | Sanskrit literature, Buddhist Hybrid -- History and criticism of the Mahayana texts in Buddhist Hybrid Sanskrit, and also some in pure classical Sanskrit Introduction Capter I: Text, Date and Content II: A Language III: Philosophy and Religion IV: Society V: Literature Index Bibliography |
 |
Samahita Bhumih: das kapitel über die meditative versenkung im grundteil der Yogacarabhumi, | Delhey, Martin | 2 vols. | Arbeitskireis für Tibetische und Buddhistische Studien | 2009 | 5,465円 | Yogācārabhūmi -- Criticism, interpretation, etc. -- Yogācāra (Buddhism) -- Early works to 1800 Samāhitā bhūmih ̣ : das Kapitel über die meditative Versenkung im Grundteil der Yogācārabhūmi/ [Editionen von] Martin Delhey Text in original Sanskrit (romanized), with complete Tibetan (romanized) and partial German translations, and commentary in German |
 |
Buddha Nature Reconsidered: the eighth Karma Pa's middle path, | Higgins, David & Martina Draszczyk | 2 vols. | Arbeitskireis für Tibetische und Buddhistische Studien | 2019 | 10,336円 | Mi-bskyod-rdo-rje, Karma-pa VIII, 1507-1554 -- Buddhism -- Buddhahood -- Doctrines This two-volume publication offers a detailed overview of the interpretation of buddha nature advanced by the Eighth Karma pa Mi bskyod rdo rje (1507?1554). The first volume undertakes a philosophical analysis of Mi bskyod rdo rje?s central claims regarding buddha nature after first outlining the major Indian and Tibetan Buddhist views prevalent in his time. The second volume comprises an annotated anthology of English translations of his most important writings on buddha nature accompanied by critical editions and introductions. In our analysis, special attention is devoted to the Karma pa's persistent concern to reconcile two divergent lines of interpretation of buddha nature that had long divided Buddhist thinkers in India and Tibet. One view, presented in the earliest extant tath?gatagarbha texts, takes buddha nature to be an innate unchanging constituent of a human being (at times construed as a ?true self?) that exists throughout the flux of sentient existence and persists after death. The Karma pa frequently criticizes a variant of this view promulgated in Tibet by the Jo nang founder Dol po pa Shes rab rgyal mtshan (1243?1313) and his successors, who stressed the permanent and transcendent status of buddha nature and ultimate reality In English; texts in Tibetan with translations in English |
 |
Social History of Indian Buddhism: new researches. | Prasad, Birendra Nath (ed.) | viii,297p 77 ills. | Research India Press | 2021 | 6,930円 | Buddhism -- Social spects -- History -- India The fate of Indian Buddhism was not totally dependent on royal patronage. Buddhism had to devise ways to attract patronage from many segments of society, which forced it to enter into complex interactions with social institutions and processes. In that sense, it was never asocial. It had a complex social history. Papers in the present book hope to explore some aspects of the social history of Buddhism in some parts of early historic and early medieval India: western Deccan, Madhya Pradesh, Punjab, Bihar, Bengal and Odisha. |
 |
Seven Works of Vasubandhu: the Buddhist psychological doctor. | Anacker, Stefan (tr. & ed.) | xii,490p | Motilal | 2013(1984) | 3,960円 | Buddhism -- Yogācāra (Buddhism) includes the Vādavidhi, work on logic; the Pañcaskandhaka-prakaraṇa , which deas with the 'aggregates' making up 'personality': the Karma-siddhi-prakaraṇa ; Viṃśatikā-kārikā-vr̥tti and Triṃśikā-kārikā ; Madhyānta-vibhāga-bhāṣya; Tri-svabhāva-nirdeśa |
 |
Nagarjuna: studies in the writings and philosophy of Nagarjuna. | Lindtner, Chr. | 327p facs. Pap | Motilal | 2011(1982) | 2,158円 | Nāgārjuna, active 2nd century -- Mādhyamika (Mahayana Buddhism) The author deals with the thirteen genuine works of Nagarjuna. The first six are mainly dialectical works such as Mulamadhyamakakarika, Sunyatasaptati, Vigrahavyavartani, Vaidalyaprakarana, Vyavaharasiddhi, Yuktisastika followed by the remaining seven which are chiefly didactic texts - Catuhstava, Ratnavali, Prafityasamutpadahrdaya-karika, Sutrasamuccaya, Bodhicitta-vivarana, Suhrllekha, and Bodhisambhara (ka). Thus he roughly follows the prescriptive distinction between Yukti and Agama. Although it will be a fascinating task to trace the impact of Nagarjuna's writings on the subsequent development inside and outside the domain of Buddhist thinking, the present study has to some extent paved the way for such research. Chr. Lindtner's desire to treat all the works ascribed to Nagarjuna in one way or another has thus made it rather wide in its scope which does inevitably entail that numerous details or points of minor significance are tacitly passed by. |
 |
Elaborations on Emptiness: use of the Heart Sutra. | Lopez, Donald S. Jr. | xii,264p | Princeton U.P. | 1996 | 6,899円 | Tripiṭaka. -- Sūtrapiṭaka. -- Prajñāpāramitā. -- Hr̥daya -- Commentaries Included here are full translations of the eight extant Indian commentaries. Interspersed with the translations are six essays that examine the unusual roles the Heart Sutra has played: it has been used as a mantra, an exorcism text, a tantric meditation guide, and as the material for comparative philosophy. |
 |
Rescued from the Nation: Anagarika Dharmapala and the Buddhist world. | Kemper, Steven | x,503p | U. of Chicago Press | 2015 | 7,406円 | Dharmapala, Anagarika, 1864-1933 -- Buddhist monks -- Sri Lanka -- Biography Dharmapala is a galvanizing figure in Sri Lanka's recent history, widely regarded as the nationalist hero who saved the Sinhala people from cultural collapse and whose 'protestant' reformation of Buddhism drove monks toward increased political involvement and ethnic confrontation. Yet he spent the vast majority of his life abroad, dealing with other concerns. Steven Kemper re-evaluates this important figure in the light of an unprecedented number of his writings that paint a picture not of a nationalist zealot but of a spiritual seeker earnest in his pursuit of salvation. |
 |
Theravada Buddhism in Colonial Contexts. | Borchert, Thomas (ed.) | ix,227p | Routledge | 2018 | 25,334円 | Theravada -- Buddhism -- Ethnic studies -- Sri Lanka -- Southeast Asia Over the course of the nineteenth century, most of the Theravada world of Southeast Asia came under the colonial domination of European powers. While this has long been seen as a central event in the development of modern forms of Theravada Buddhism, most discussions have focused on specific Buddhist communities or nations, and particularly their resistance to colonialism. |
 |
History of Buddhim by Sum Pa Mkhan Po, | Das, Sarat Chandra | 2 vols. | Aditya Prakashan | 2016(1908) | 14,256円 | Originally published: Pag sam jon zang. Calcutta : Presidency Jail Press, 1908 In Tibetan and English The first part is a history of Buddhism in India beginning with the life of the Buddha, the rise of various schools of Buddhism, the lives of great philosophers and masters, the destruction of Nalanda and other monasteries, siddhas, evolution of grammar) metaphysics, medicine, and poetry. Detailed list of contents provides ready access to any topic. The Index at the end gives a summary of the life of every person, place, monastery, and serves the purpose of an English translation of the Tibetan text. The second part is the history of Buddhism in Tibet. The analytical list of contents in 26 pages is a resume of every item discussed in the Tibetan text. It is a veritable translation of the Tibetan text. Prof. Lokesh Chandra has added a detailed index of 33 pages so that every detail can be located at a glance. |
 |
A Noble Noose of Methods, the Lotus Garland Synopsis : a Mahayoga Tantra and its commentary. | Cantwell, Cathy & Robert Mayer | xii,375p CD | Österreichische Akademie der Wissenschaften/OAW | 2012 | 15,417円 | Tantras -- Criticism, interpretation, etc. -- Manuscripts, Tibetan -- China -- Dunhuang The inspiration for this volume is one of the most celebrated documents retrieved from the ancient cave library in Dunhuang: a tantric commentary in 85 folios together with its root text, and prolific marginal annotations that are not found elsewhere. It provides our most reliable and comprehensive window into the ritual and doctrinal world of the early Nyingmapa. Among much else, it offers an unparalleled early representation of Padmasambhava, a detailed presentation of fundamental Nyingma tantric views later endorsed by Rongzom and Longchenpa, and citations attributed to numerous other Nyingma tantras. A good half of the book is devoted to editorial efforts, including a discussion of how they can be applied to Tibetan literature. The Dunhuang manuscript itself is shown to be defective in several respects, including accidental loss of chapters, while centuries of scribal mishaps have deprived the commentary as traditionally transmitted of a third of its contents. Even the root text has become distorted in most popular canonical editions. By collating all twenty-one extant witnesses drawn from Dunhuang, the Tenjurs, Kanjurs both mainstream and local, and the various Ancient Tantra Collections, stemmatic analysis establishes their sometimes unexpected historical relationships. Armed with that understanding, an accurate reconstruction of the contours of both texts becomes possible for the first time in many centuries, and numerous readings of the root text earlier even than the Dunhuang ms can be recovered. Tibetan text and transliteration; introduction and commentary in English 表紙折れあり |
 |
Rgyas pa'i bstan bcos tshad ma rnam 'grel gyi le'u bzi'i mtha' dpyod lung rig bang mdzod bzhugs so: | Dge-'dun-blo-bzan | 911p | 民族出版社 | 2004 | 5,386円 | Dharmakīrti, active 7th century. -- Pramānavārttikā,.Ch. 4 -- Buddhist logic Rgyas paʼi bstan bcos tshad ma rnam ʼgrel gyi leʼu bziʼi mthaʼ dpyod lung rig bang mdzod bzhugs so [Rta-nag rnam ʼgrel] [Detailed commentary on 4th chapter of Pramāṇavārttikā of Dharmakīrti, 7th cent.] |
 |
Sects in Tibetan Buddhism: comparison of practices between Gelugpa and Nyingmapa sects. | Singh, Vijay Kumar | xv,184p | D.K. Printworld | 2006 | 1,584円 | Buddhist sects -- Dge-lugs-pa -- Rnin-ma-pa -- Tibet -- Customs and practices Nyingma the first ever sect of Buddhism in Tibet was introduced by Padmasambhava of India and still it is in practice. The Gelug sect is the fourth in succession and it claims to have the largest number of followers not only among Tibetans but also popular in the eyes of western Buddhists beside others since more and more Gelug monks are invited to deliver lectures about Buddhism in the west. The responsible factors inter alia are perhaps the simplified and elaborate teachings about the altruistic state of mind i.e. Bodhicitta great compassion teachings on claming the mind and discerning the real (zhi Nas and Lha Thon) which carry most of the answers to the problems which the world is facing. |
 |
Civilized Shamans: Buddhism in Tibetan Societies. | Samuel, Geoffrey | x,725p | Smithonian Institution Press | 1993 | 4,287円 | Biddhism -- Tibet -- Religion Civilized Shamans examines the nature and evolution of religion in Tibetan societies from the ninth century up to the Chinese occupation in 1950. Geoffrey Samuel argues that religion in these societies developed as a dynamic amalgam of strands of Indian Buddhism and the indigenous spirit-cults of Tibet. Samuel stresses the diversity of Tibetan societies, demonstrating that central Tibet, the Dalai Lama's government at Lhasa, and the great monastic institutions around Lhasa formed only a part of the context within which Tibetan Buddhism matured. Employing anthropological research, historical inquiry, rich interview material, and a deep understanding of religious texts, the author explores the relationship between Tibet's social and political institutions and the emergence of new modes of consciousness that characterize Tibetan Buddhist spirituality. Samuel identifies the two main orientations of this religion as clerical (primarily monastic) and shamanic (associated with Tantric yoga). The specific form that Buddhism has taken in Tibet is rooted in the pursuit of enlightenment by a minority of the people - lamas, monks, and yogins - and the desire for shamanic services (in quest of health, long life, and prosperity) by the majority. Shamanic traditions of achieving altered states of consciousness have been incorporated into Tantric Buddhism, which aims to communicate with Tantric deities through yoga. The author contends that this incorporation forms the basis for much of the Tibetan lamas' role in their society and that their subtle scholarship reflects the many ways in which they have reconciled the shamanic and clerical orientations. |
 |
The Book of Kadam: the core texts, Attributed to Atiśa and Dromtönpa. | Thupten Jinpa (tr.) | xv,727p | Wisdom Publications | 2008 | 9,866円 | Bka -gdams-pa (Sect) -- Early works to 1800 The Kadam school, which emerged from the teachings of the Indian master Ati,sa and his principal student, Dromt:onpa, is revered for its unique practical application of the bodhisattva's altruistic ideal in day-to-day life. |
 |
Asta-Doha-Kosa (the eight Doha treasures). | Das, Sanjib Kumar (tr. & ed.) | xii,176p | Aayu Publications | 2018 | 3,564円 | Mahāmudrā (Tantric rite) -- Tantric Buddhism Aṣṭa-dohā-koṣa = The eight dohā treasures / translator & editor, Sanjib Kumar Das Translation of: Do ha mdzod brgyad ces bya ba phyag rgya chen poʼi man ngag gsal bar ston paʼi gzhung. Includes text in Tibetan with English translation (Tibetan also in Wylie translation) |
 |
Dreams of Power: Tibetan Buddhism and the Western imagination. | Bishop, Peter | 162p | The Athlone Press/ Fairleigh Dickinson U.P. | 1993 | 4,752円 | Buddhism--Tibet -- Psychology This study is an account of the impact of Tibetan Buddhism upon the Western imagination that deploys a wide range of sources and draws together diverse strands in surveying the extensive literature of travel and exploration, Jungian interpretations of Tibetan themes, and the self-projection of ibetan Buddhism within contemporary Western culture. |