南アジアの宗教・思想
Indian Religion & Thought
| 書名 | 著者名 | 冊数 | 出版元 | 刊行年 | 価格 | 解説 | |
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A Cultural History of Hinduism. | Pechilis, Karen (gen. ed.) | 6 vols. | Bloomsbury | 2024 | 94,468円 | India -- Hindu civilization -- hinduism and culture How has Hinduism been shaped over time? What are continuities and changes in its cultural history of textual, social, ritual, visual, political, philosophical, and theological perspectives and practices? Spanning over 4,000 years, A Cultural History of Hinduism provides an authoritative survey of one of the world's oldest religious traditions in its social and cultural contexts, from ancient times to the present. With 55 experts from academic disciplines such as history, religion studies, art history, anthropology and philosophy, the work represents inclusive narratives and aims to generate new cultural history questions. Capter titles are identical across each of the volumes. This gives the choice of reading about a specific period in one of the volumes, or following a theme across history by reading the relevant chapter in each of the six. The six volumes cover: 1 – Antiquity (2000 – 200 BCE); ed. by J.L. Whitaker 2 – Classical Age (200 BCE – 800 CE); ed. by Adheesh Sathaye 3 – Post-Classical Age (800 – 1500); ed. by Karen Pechilis 4 – Age of Empires (1500 – 1857); ed. by Valeries Stoker 5 –Age of Late Colonialism (1857 – 1947); ed. by Gwilym Beckerlegge 6 – Age of Independence (1947 – 2017), ed. by Amanda Lucia & Maya Warrier |
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Science and Society in the Sanskrit World. | Fleming, C.T., T.L. Knudsen, Anuj Misra & Vishal Sharma (ed.) | xix,480p. | Brill | 2023 | 28,458円 | India -- Civilization -- Sanskrit philology Science and Society in the Sanskrit World lauds the remarkable career of Christopher Z. Minkowski, the erstwhile Boden Professor of Sanskrit at Balliol College, University of Oxford. The volume contains seventeen essays, written by Professor Minkowski's colleagues and students, that explore a kaleidoscopic array of classical Sanskrit scientific disciplines, such as grammar, jurisprudence, theology, and hermeneutics. Individually, these essays offer substantive contributions to the many fields of Sanskritic inquiry that piqued Professor Minkowski's professional interest. |
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Discovering Indian Philosophy: an introduction to Hindu, Jain and Buddhist thought. | Long, Jeffery D. | xi,236p. pap. | Bloomsbury | 2024 | 4,657円 | Philosophy, Indic -- Hindu -- Jain -- Buddhist Indian Philosophy: An Introduction helps readers discover how the many and varied schools of Indian thought can answer some of the great questions of life: Who are we? How can we live well? How do we tell truth from lies? Accessibly written for readers new to Indian philosophy, the book takes you through the main traditions of thought, including Buddhist, Hindu and Jain perspectives on major philosophical topics from ancient times to the present day. Bringing insights from the latest research to bear on the key primary sources from these traditions and setting them in their full spiritual, historical and philosophical contexts, Indian Philosophy: An Introduction covers such topics as: · Philosophies of action and knowledge · Materialism and scepticism · Consciousness and duality · Religious and cultural expressions |
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The Doctrine of Liberation in Indian Religion, with special reference to Jainism. | Kumar, Muni Shiv | xiii,227p. | Munshiram Manoharlal | 2000(1984) | 2,250円 | Jaina -- Doctrines -- Moksa -- Nirvana Muni Shivkumar has drawn on the philosophies of four important religions -- Hinduism, Buddhism, Jainism, and Sikhism, in his endeavour to understand and elucidate the various theories and philosophies of liberation. Chapter 1. The Jaina Tradition: an historical review 2. The Doctrine of the Self 3. The Doctrine of Karma and Transmigration 4. The Jaina Doctrine of Liberation 5. The Brahmanical Doctrine of Liberation 6. The Buddhist Doctrine of Liberation 7. The Sikh Doctrine of Liberation 8. Conclusion |
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Adi Sankaracarya's Aparoksanubhuti: the essence of self realization. | tr. by Mukta Walvekar | 182p. | Motilal | 2019 | 1,430円 | Advaita -- elf-realization -- Early works to 1800 Ādi Śaṅkarācārya's Aparokṣānubhūti : the essence of self realization / [translator] Mukta Walvekar ; commentary by Dr. Shrikrishna Deshmukh English and Sanskrit (Sanskrit in Devanagari and Latin) This work serves as an introductory guide to Advaita Vedānta, offering practical insights and methods for attaining liberation (moksha). It explores the unity of the individual self (jīvātman) with the universal self (paramātman), advocating for a realization that transcends intellectual understanding and becomes a lived experience. |
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The Concept of Liberation While Still Alive in the Philosophy of Madhva. | Mesquita, Roque | 48p. | Aditya Prakashan | 2007 | 473円 | Dvaita (Vedānta) -- Madhva, active 13th century Translated from German: Die idee der erlösung bei lebzeiten im system Madhvas. |
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Yuktidipika: the most significant commentary on the Samkhyakarika, Vol. I. | Wezler, Albrecht & Shujun Motegi (ed.) | xxxvii,347p. 古書 | Franz Steiner | 1998 | 8,999円 | Sankhya -- Sāṅkhyakārikā (Īśvarakr̥ṣṇa) -- Early works to 1800 Yuktidīpikā : the most significant commentary on the Sāṃkhyakārikā critically edited by Albrecht Wezler and Shujun Motegi Sanskrit text (roman) with English introduction |
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Advaita-Brahma-Siddhi of Sadananda Yati. | Shastri, Vamamn (ed.) | xx,310p. 古書 | Parimal Publications | 1993 | 440円 | Advaita -- Hindu philosophy Advaita-Brahma-Siddhi of Sadānanda / edited by Vaman Shastri ; an introduction in English by Haramohan Mishra |
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Shankara and Indian Philosophy. | Isayeva, Natalia | 285p. | SUNY | 1993 | 6,204円 | Śaṅkarācārya -- Indian philosophy According to Advaita-Vedanta, God or Brahman is identical with the inner self (the Atman) of each person, while the rest of the world is nothing but objective illusion (maya). Shankara maintains that there are two primary levels of existence and knowledge: the higher knowledge that is Brahman itself, and the relative, limited knowledge, regarded as the very texture of the universe. Consequently, the task of a human being is to reach the absolute unity and the reality of Brahman-in other words, to reach the innermost self within his or her own being, discarding on the way all temporary characteristics and attributes. |
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The Vaiyakaranasiddhantabhusana of Kaundabhatta, Part I. | Kaundabhatta | xl,592p. | Institut Francais de Pondichery | 2015 | 5,544円 | Sanskrit language -- Philosophy Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, Part I, with the Nirañjanī commentary by Ramyatna Shukla and Prakāśa explanatory notes by K. V. Ramakrishnamacharyulu Vaiyākaraṇasiddhāntabhūṣaṇa, also known as Vaiyākaraṇabhūṣaṇa, is an authentic text in Pāṇinian semantics. It is a commentary on the Vaiyākaraṇamatonmajjana compiled by the great grammarian Bhaṭṭoji Dīkṣita (17 th c.), and is written by Kauṇḍabhaṭṭa, the nephew of Bhaṭṭoji. The main intention is to refute the objections raised by Naiyāyikas and Mīmāṃsakas on various aspects of Pāṇinian semantics and to establish the grammarians’ views on the subject. Vaiyākaraṇasiddhāntabhūṣaṇasāra, an abridged version of the Vaiyākaraṇabhūṣaṇa, also written by Kauṇḍabhaṭṭa, is the more famous text with more than ten commentaries written on it. |
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The Vaiyakaranasiddhantabhusana of Kaundabhatta, Part II, | Kaundabhatta | xxviii,598p. | Institut Francais de Pondichery | 2019 | 6,413円 | Sanskrit -- Grammar -- Paninian semantics commentary Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, Part II : with the Nirañjanī commentary by Ramyatna Shukla and Prakāśa explanatory notes by K. V. Ramakrishnamacharyulu, (Lakārārtha-, Kārakārtha- and Nāmāartha-chapters). The Vaiyākaraṇasiddhāntabhūṣaṇa, also known as the Vaiyākaraṇabhūṣaṇa, is a commentary on the great 17th-century grammarian Bhaṭṭoji Dīkṣita’s Vaiyākaraṇamatonmajjana, written by Bhaṭṭọji’s nephew Kauṇḍabhaṭṭa. It is one of the most important texts of the late Pāṇinian grammatical tradition on questions of semantics. The main intention of Kauṇḍabhaṭṭa’s commentary is to refute objections raised by proponents of the two rival systems of Logic (Nyāya) and Exegesis (Mīmāṃsā) on various aspects of semantics, and to establish the Grammarians’ views on these subjects. |
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The Vaiyakaranasiddhantabhusana of Kaundabhatta, Part III, | Kaundabhatta | lv,547p. | Institut Francais de Pondichery | 2021 | 6,413円 | Sanskrit -- Grammar -- Paninian semantics commentary Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, Part III : with the Nirañjanī commentary by Ramyatna Shukla and Prakāśa explanatory notes by K. V. Ramakrishnamacharyulu, (Samāsaśaktinirnaya). The present work contains the Vaiyakaranabhusana along with a commentary called Niranjani by Pandit Ramyana Shukla and explanatory notes (Prakasa) by the editor. The edition was prepared by taking a 17th-century manuscript as a basis, and by comparing it with forty manuscripts from different parts of India, as well as with all four published versions, none of which can be regarded as a truly critical edition. The present volume contains the third part of the work, discussing the meaning of Sanskrit compounds (samasas). |
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The Vaiyakaranasiddhantabhusana of Kaundabhatta, Part IV, | Kaundabhatta | xxxv,829p. | Institut Francais de Pondichery | 2022 | 9,207円 | Sanskrit -- Grammar -- Paninian semantics commentary Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, Part IV : with the Nirañjanī commentary by Ramyatna Shukla and Prakāśa explanatory notes by K. V. Ramakrishnamacharyulu, (from Śaktinirnaya to Sphotavāda). This fourth and last part of the work discusses specific issues of semantics: the expressive power (śakti) of words, the meaning of negation, particles, abstract suffixes, etc. It also contains an extensive discussion of the philosophical concept of sphoṭa, one of the most fundamental notions introduced by the Pāṇinian tradition to account for the understanding of expressive units as undivided wholes. |
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The Avacchedakatanirukti (of the Didhiti and Gadadhari) | Gadadhara Bhattacarya (c. 1604-1709) | 290p. | Institut Francais de Pondichery | 2017 | 2,860円 | Navya Nyāya -- Logic -- Early works to 1800 Avacchedakatāniruktiḥ : Dīdhitigādādharībhyāṃ sahitā / En. Es. Rāmānujatātācāryakr̥tayā Subodhākhyayā vyākhyyā ca samalaṅkr̥tā ; sahāyasampādakaḥ, Es. Lakṣmīnarasiṃham. The Avacchedakatānirukti, a supplement by Gadādhara Bhaṭṭācārya (circa 1604–1709) to the commentary Dīdhiti on the Tattva Cintāmaṇi written by the great philosopher Raghunātha Śiromaṇi (circa 1477–1547), deals with the interpretation of avacchedakatva, the individuality of invariable concomitance in inference (vyāpti), elaborating upon Raghunātha Śiromaṇi’s treatment of the topic. In his own commentary, the Subodhā, Prof. N.S. Ramanuja Tatacharya clarifies the most difficult portion of this śāstric text, and renders it accessible by presenting it in simple and lucid language. |